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World Malayalee Council, the organisation working with the Malayali diaspora across the Globe has embarked upon a project for making a data bank of the diaspora.
Malayali cultural genesis can be traced to their membership in a well-defined historical region known as Tamilakam, encompassing the Chera, Chola, and Pandya kingdoms and southern coastal Karnataka.
In 19th century Chavara Kuriakose Elias, the founder of Carmelites of Mary Immaculate and Congregation of Mother of Carmel congregations, contribute different streams in the Malayalam Literature. Chavara's contribution to Malayalam literature includes, Chronicles, Poems – athmanuthapam (compunction of the soul), Maranaveettil Paduvanulla Pana (Poem to sing in the bereaved house) and Anasthasiayude Rakthasakshyam – and other Literary works . Each Tharavadu also has a Para Devatha (clan deity) revered by those in the particular Tharavadu. Kerala's society is less patriarchical than the rest of the Majority World.
The Triumvirate of poets (Kavithrayam: Kumaran Asan, Vallathol Narayana Menon and Ulloor S. Vasudevan Nair and non Jnanpith awardees like Vaikom Muhammad Basheer have made valuable contributions to the Malayalam literature. The members of the Tharavadu consisted of mother, daughters, sons, sisters and brothers. This eldest female member would be his maternal grandmother, own mother, mother's sister, his own sister or a sister through his maternal lineage.
Parameswara Iyer) are recognized for moving Keralite poetry away from archaic sophistry and metaphysics and towards a more lyrical mode. The fathers and husbands had very minimal role to play in the affairs of the Tharavadu. Since the lineage was through the female members, the birth of a daughter was always welcomed.
The Malayali live in an historic area known as the Malabar coast, which for thousands of years has been a major centre of the international spice trade, operating at least from the Roman era with Ptolemy documenting it on his map of the world in 150AD.
For that reason, a highly distinct culture was created among the Malayali due to centuries of contact with foreign cultures through the spice trade.
The arrival of the Cochin Jews, and the rise of Saint Thomas Christians in particular were very significant in shaping modern day Malayali culture.
Later, Portuguese Latin Christians, Dutch Malabar, French Mahe, British English, and Arabian Muslim communities which arrived after 1498 left their mark as well making Kerala even more colourful, vibrant, and diverse.
Hence, the word Keralite is used as an alternative to Malayali. Raja Raja Varma, Malayalam was the name of the place, before it became the name of the language spoken by people of that place.
According to the Indian census of 2011, there are approximately 33 million Malayalis in Kerala, making up 96.7% of the total population of the state. According to the Indian census of 2001, there were 30,803,747 speakers of Malayalam in Kerala, making up 93.2% of the total number of Malayalam speakers in India, and 96.7% of the total population of the state.
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